It was reported from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever takes people’s money with the intention of repaying it, Allah will help him to repay it; whoever takes people’s money with the intention of wasting it, Allaah will destroy him.”
(Al-Bukhaari, 2212).
Thursday, 19 January 2012
Prophet PBUH in dreams
Narrated Anas: The Prophet PBUH said, "Whoever has seen me in a #dream, then no doubt, he has seen me, for #Satan cannot imitate my shape. [Sahih Bukhari]
Matters on the Day of Judgement
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (peace be upon him), who said: Allah (mighty and sublime be He) says:
The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My #servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My #servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
As my servant expects me to be
On the authority of Abu Harayrah (may Allah be pleased with him), who said that the Prophet (peace be upon him) said: Allah the Almighty said: I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed.
(1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.
It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
(1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.
It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
Mondays and Thursdays
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said: The gates of #Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.
It was related by Muslim (also by Malik and Abu Dawud)
It was related by Muslim (also by Malik and Abu Dawud)
Rely on Allah SWT
'Umar said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you were to rely on Allah as He should be relied on, He would provide for you as He provides for the #birds. They go out in the morning hungry and return in the evening full." [at-Tirmidhi]
Wednesday, 11 January 2012
Example of a Mujahid (one who does Jihad) in Allah's Cause
[Sahih Bukhari: Volume 4, Book 52, Number 46]
Narrated Abu Huraira (Radi Allah Anhu): I heard Allah's Apostle (sal-allahu-alleihi-wasallam) saying, "The example of a Mujahid in Allah's Cause-- and Allah knows better who really strives in His Cause----is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."
[Sahih Bukhari: Volume 4, Book 52, Number 48]
Narrated Abu Huraira (Radi Allah Anhu): The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")
Narrated Abu Huraira (Radi Allah Anhu): I heard Allah's Apostle (sal-allahu-alleihi-wasallam) saying, "The example of a Mujahid in Allah's Cause-- and Allah knows better who really strives in His Cause----is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."
[Sahih Bukhari: Volume 4, Book 52, Number 48]
Narrated Abu Huraira (Radi Allah Anhu): The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")
Quran: Surah An-Nahl verse 61
"And if Allah had destroyed men for their iniquity, He would not leave on the earth a single creature, but He respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time)."
Quran 16:61
Quran 16:61
Allah will be against three persons on the Resurrection Day
Sahih Bukhari: Volume 3, Book 34, Number 430]
Narrated Abu Huraira (Radi Allah Anhu) : The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, "Allah says, 'I will be against three persons on the Day of Resurrection:
1. One who makes a covenant in My Name, but he proves treacherous.
2. One who sells a free person (as a slave) and eats the price,
3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' "
Narrated Abu Huraira (Radi Allah Anhu) : The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, "Allah says, 'I will be against three persons on the Day of Resurrection:
1. One who makes a covenant in My Name, but he proves treacherous.
2. One who sells a free person (as a slave) and eats the price,
3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' "
Khalil-ul-Allah (Allah's Friend)
"And he said: Surely I fly to my lord; He will guide me. "O my Lord! Grant me a righteous (son)!" So We gave him the good news of a boy ready to suffer and forbear. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if God so wills one practicing Patience and Constancy!" So when they had both submitted their wills (to God), and he had laid him prostrate on his forehead (for sacrifice), We called out to him "O Abraham! "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right. For this was obviously a trial. And We ransomed him with a Feat sacrifice. And We perpetuated (praise) to him among the later generations. Peace be on Ibrahim. Thus do We reward the doers of good. Surely he was one of Our believing servants. And We gave him the good news of Ishaq, a prophet among the good ones. And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls."
[37. Surah As-Saffat : Ayahs 99-113]
"And who has a better religion than he who submits himself entirely to Allah? And he is the doer of good (to others) and follows the faith of Ibrahim, the upright one, and Allah took Ibrahim as a friend."
[4. Surah Nisaa : Ayahs 125]
[37. Surah As-Saffat : Ayahs 99-113]
"And who has a better religion than he who submits himself entirely to Allah? And he is the doer of good (to others) and follows the faith of Ibrahim, the upright one, and Allah took Ibrahim as a friend."
[4. Surah Nisaa : Ayahs 125]
Desiring World's Life & Hereafter
"Whoever desires this world's life and its finery, We will pay them in full their deeds therein, and they shall not be made to. suffer loss in respect of them." "These are they for whom there is nothing but fire in the hereafter, and what they wrought in it shall go for nothing, and vain is what they do." [11. Surah Hud : Ayah 15-16]
"There are some people who say, Our Lord! give us in the world, and they shall have no resting place." "And there are some among them who say: Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire." "They shall have (their) portion of what they have earned, and Allah is swift in reckoning." [2. Surah Al-Baqarah : Ayah 200-202]
"Whoever desires this present life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he shall enter it despised, driven away." "And whoever desires the hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted." [17. Surah Bani Israel : Ayah 18-19]
"Whoever desires the gain of the hereafter, We will give him more of that again; and whoever desires the gain of this world, We give him of it, and in the hereafter he has no portion. "[42. Surah Ash-Shurah : Ayah 20]
"Say: Shall We inform you of the greatest losers in (their) deeds?" "(These are) they whose labor is lost in this world's life and they think that they are well versed in skill of the work of hands." "These are they who disbelieve in the communications of their Lord and His meeting, so their deeds become null, and therefore We will not set up a balance for them on the day of resurrection." [18. Surah Kahf : Ayah 103-105]
"There are some people who say, Our Lord! give us in the world, and they shall have no resting place." "And there are some among them who say: Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire." "They shall have (their) portion of what they have earned, and Allah is swift in reckoning." [2. Surah Al-Baqarah : Ayah 200-202]
"Whoever desires this present life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he shall enter it despised, driven away." "And whoever desires the hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted." [17. Surah Bani Israel : Ayah 18-19]
"Whoever desires the gain of the hereafter, We will give him more of that again; and whoever desires the gain of this world, We give him of it, and in the hereafter he has no portion. "[42. Surah Ash-Shurah : Ayah 20]
"Say: Shall We inform you of the greatest losers in (their) deeds?" "(These are) they whose labor is lost in this world's life and they think that they are well versed in skill of the work of hands." "These are they who disbelieve in the communications of their Lord and His meeting, so their deeds become null, and therefore We will not set up a balance for them on the day of resurrection." [18. Surah Kahf : Ayah 103-105]
Monday, 9 January 2012
If Allah wants to do good to somebody, He afflicts him with trials
If Allah wants to do good to somebody, He afflicts him with trials
[Sahih Bukhari: Volume 7, Book 70, Number 548]
Narrated Abu Huraira (Radi Allah Anhu): Allah's Apostle (sal-allahu-alleihi-wasallam) said, "If Allah wants to do good to somebody, He afflicts him with trials.
[Sahih Bukhari: Volume 7, Book 70, Number 545] Narrated Abu Sa'id Al-Khudri and Abu Huraira (Radi Allah Anhu): The Prophet Muhammad (sal-allahu-alleihi-wasallam
) said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that."
[Sahih Bukhari: Volume 7, Book 70, Number 547]
Narrated Abu Huraira (Radi Allah Anhu): Allah's Apostle (sal-allahu-alleihi-wasallam) said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes."
[Sahih Bukhari: Volume 7, Book 70, Number 548]
Narrated Abu Huraira (Radi Allah Anhu): Allah's Apostle (sal-allahu-alleihi-wasallam) said, "If Allah wants to do good to somebody, He afflicts him with trials.
[Sahih Bukhari: Volume 7, Book 70, Number 545] Narrated Abu Sa'id Al-Khudri and Abu Huraira (Radi Allah Anhu): The Prophet Muhammad (sal-allahu-alleihi-wasallam
) said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that."
[Sahih Bukhari: Volume 7, Book 70, Number 547]
Narrated Abu Huraira (Radi Allah Anhu): Allah's Apostle (sal-allahu-alleihi-wasallam) said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes."
Sunday, 8 January 2012
Allah SWT is the all hearing all knowing
[2.Surah Al-Baqarah]Ayah 74: "Allah is not at all heedless of what you do."
Ayah 77: "Allah knows what they keep secret and what they make known?"
Ayah 216: "Allah knows, while you do not know."
Ayah 234: "Allah is aware of what you do."
Ayah 244: "Allah is Hearing, Knowing."
Ayah 261: "Allah is Ample-giving, Knowing "
Ayah 265: "And Allah sees what you do."
Ayah 285: "Allah knows what you do."
[3.Surah Aal-e-Imran]
Ayah 5: "Allah-surely nothing is hidden from Him in the earth or in the heaven."
Ayah 15: "Allah sees the servants."
Ayah 34: "Allah is Hearing, Knowing."
Ayah 98: "And Allah is a witness of what you do."
Ayah 99: "Allah is not heedless of what you do."
Ayah 119: "Perish in you rage; Allah knoweth well all the secrets of the heart."
Ayah 121: "Allah is Hearing, Knowing."
Ayah 153: "Allah is aware of what you do."
Ayah 156: "Allah knows what is in the hearts."
"And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book." [10.Surah Yunus : Ayah 61]
"Who sees you when you stand up, and your turning over and over among those who prostrate themselves before Allah. Surely He is the Hearing, the Knowing." [26.Surah Shu'raa : Ayahs 218-220]
[58.Surah Al-Mujadila]
Ayah 1: "Allah is Hearing, Seeing."
Ayah 7: "Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? Nowhere is there a secret counsel between three persons but He is the fourth of them, nor (between) five but He is the sixth of them, nor less than that nor more but He is with them whosesoever they are; then He will inform them of what they did on the day of resurrection: surely Allah is Cognizant of all things."
Ayah 13: Allah is Aware of what you do."
[4.Surah An-Nisaa]
Ayah 26: "Allah is Knowing, Wise."
Ayah 32: "Allah knows all things."
Ayah 33: "Surely Allah is a witness over all things."
Ayah 58: "Surely Allah is Seeing, Hearing."
[57 .Surah Al-Hadid]
Ayah 3: "He is Cognizant of all things."
Ayah 4: "He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do."
Ayah 6: "He is Cognizant of what is in the hearts."
Ayah 10: "Allah is Aware of what you do."
Ayah 77: "Allah knows what they keep secret and what they make known?"
Ayah 216: "Allah knows, while you do not know."
Ayah 234: "Allah is aware of what you do."
Ayah 244: "Allah is Hearing, Knowing."
Ayah 261: "Allah is Ample-giving, Knowing "
Ayah 265: "And Allah sees what you do."
Ayah 285: "Allah knows what you do."
[3.Surah Aal-e-Imran]
Ayah 5: "Allah-surely nothing is hidden from Him in the earth or in the heaven."
Ayah 15: "Allah sees the servants."
Ayah 34: "Allah is Hearing, Knowing."
Ayah 98: "And Allah is a witness of what you do."
Ayah 99: "Allah is not heedless of what you do."
Ayah 119: "Perish in you rage; Allah knoweth well all the secrets of the heart."
Ayah 121: "Allah is Hearing, Knowing."
Ayah 153: "Allah is aware of what you do."
Ayah 156: "Allah knows what is in the hearts."
"And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book." [10.Surah Yunus : Ayah 61]
"Who sees you when you stand up, and your turning over and over among those who prostrate themselves before Allah. Surely He is the Hearing, the Knowing." [26.Surah Shu'raa : Ayahs 218-220]
[58.Surah Al-Mujadila]
Ayah 1: "Allah is Hearing, Seeing."
Ayah 7: "Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? Nowhere is there a secret counsel between three persons but He is the fourth of them, nor (between) five but He is the sixth of them, nor less than that nor more but He is with them whosesoever they are; then He will inform them of what they did on the day of resurrection: surely Allah is Cognizant of all things."
Ayah 13: Allah is Aware of what you do."
[4.Surah An-Nisaa]
Ayah 26: "Allah is Knowing, Wise."
Ayah 32: "Allah knows all things."
Ayah 33: "Surely Allah is a witness over all things."
Ayah 58: "Surely Allah is Seeing, Hearing."
[57 .Surah Al-Hadid]
Ayah 3: "He is Cognizant of all things."
Ayah 4: "He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do."
Ayah 6: "He is Cognizant of what is in the hearts."
Ayah 10: "Allah is Aware of what you do."
4 Important things from Prophet Muhammad (PBUH)
[Sahih Bukhari: Volume 3, Book 29, Number 87]
Narrated Qaza'a, the slave of Ziyad: Abu Said (Radi Allah Anhu) who participated in twelve Ghazawat with the Prophet (sal-allahu-alleihi-wasallam) said, I heard four things from Allah's Apostle (sal-allahu-alleihi-wasallam) (or I narrate them from the Prophet ) which won my admiration and appreciation. They are:
1. No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey.
2. No fasting is permissible on two days of 'Id-al-Fitr, and 'Id-al-Adha.
3. No prayer (may be offered) after two prayers: after the 'Asr prayer till the sun set and after the morning prayer till the sun rises.
4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem).
Narrated Qaza'a, the slave of Ziyad: Abu Said (Radi Allah Anhu) who participated in twelve Ghazawat with the Prophet (sal-allahu-alleihi-wasallam) said, I heard four things from Allah's Apostle (sal-allahu-alleihi-wasallam) (or I narrate them from the Prophet ) which won my admiration and appreciation. They are:
1. No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey.
2. No fasting is permissible on two days of 'Id-al-Fitr, and 'Id-al-Adha.
3. No prayer (may be offered) after two prayers: after the 'Asr prayer till the sun set and after the morning prayer till the sun rises.
4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem).
Nights and Days are two signs of Allah SWT
"They ask thee, (O Muhammad sal-allahu-alleihi-wasallam), of new moons, say: They are fixed seasons for mankind and for the pilgrimage." [2. Surah Al-Baqarah : Ayah 189]
"He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing. And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know." [6. Surah Al-An'am : Ayah 96-97]
"He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command." [7. Surah Al-Araaf : Ayah 54]
"He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge." [10. Surah Yunus : Ayah 5]
"And He has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by His commandment; most surely there are signs in this for a people who ponder." [16. Surah Al-Nahl : Ayah 12]
"And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness." [17. Surah Bani Israel : Ayah 12]
"Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon. And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful." [25. Surah Furqan : Ayah 61-62]
"He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw." [35. Surah Fatir : Ayah 13]
"He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing. And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know." [6. Surah Al-An'am : Ayah 96-97]
"He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command." [7. Surah Al-Araaf : Ayah 54]
"He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge." [10. Surah Yunus : Ayah 5]
"And He has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by His commandment; most surely there are signs in this for a people who ponder." [16. Surah Al-Nahl : Ayah 12]
"And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness." [17. Surah Bani Israel : Ayah 12]
"Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon. And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful." [25. Surah Furqan : Ayah 61-62]
"He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw." [35. Surah Fatir : Ayah 13]
Friday, 6 January 2012
Allah knows what is in the Hearts
"Surely Allah knows what is in the hearts." [3. Surah Aal-e-Imran : Ayah 119]
"Say: Had you remained in your houses, those for whom slaughter was ordained would certainly have gone forth to the places where they would be slain, and that Allah might test what was in your breasts and that He might purge what was in your hearts; and Allah knows what is in the breasts." [3. Surah Aal-e-Imran : Ayah 154]
"And He is Cognizant of what is in the hearts." [27. Surah Al-Hadid : Ayah 6]
"He knows what is in the heavens and the earth, and He knows what you hide and what you manifest; and Allah is Cognizant of what is in the hearts." [6. Surah At-Tagabun : Ayah 4]
"And conceal your word or manifest it; surely He is Cognizant of what is in the hearts. Does He not know, Who created? And He is the Knower of the subtleties, the Aware." [67. Surah Al-Mulk : Ayah 13-14]
"Say: Had you remained in your houses, those for whom slaughter was ordained would certainly have gone forth to the places where they would be slain, and that Allah might test what was in your breasts and that He might purge what was in your hearts; and Allah knows what is in the breasts." [3. Surah Aal-e-Imran : Ayah 154]
"And He is Cognizant of what is in the hearts." [27. Surah Al-Hadid : Ayah 6]
"He knows what is in the heavens and the earth, and He knows what you hide and what you manifest; and Allah is Cognizant of what is in the hearts." [6. Surah At-Tagabun : Ayah 4]
"And conceal your word or manifest it; surely He is Cognizant of what is in the hearts. Does He not know, Who created? And He is the Knower of the subtleties, the Aware." [67. Surah Al-Mulk : Ayah 13-14]
Night and Day are the signs of Allah SWT
"They ask thee, (O Muhammad sal-allahu-alleihi-wasallam), of new moons, say: They are fixed seasons for mankind and for the pilgrimage." [2. Surah Al-Baqarah : Ayah 189]
"He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing. And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know." [6. Surah Al-An'am : Ayah 96-97]
"He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command." [7. Surah Al-Araaf : Ayah 54]
"He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge." [10. Surah Yunus : Ayah 5]
"And He has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by His commandment; most surely there are signs in this for a people who ponder." [16. Surah Al-Nahl : Ayah 12]
"And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness." [17. Surah Bani Israel : Ayah 12]
"Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon. And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful." [25. Surah Furqan : Ayah 61-62]
"He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw." [35. Surah Fatir : Ayah 13]
"He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing. And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know." [6. Surah Al-An'am : Ayah 96-97]
"He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command." [7. Surah Al-Araaf : Ayah 54]
"He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge." [10. Surah Yunus : Ayah 5]
"And He has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by His commandment; most surely there are signs in this for a people who ponder." [16. Surah Al-Nahl : Ayah 12]
"And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness." [17. Surah Bani Israel : Ayah 12]
"Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon. And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful." [25. Surah Furqan : Ayah 61-62]
"He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw." [35. Surah Fatir : Ayah 13]
Thursday, 5 January 2012
Mistakes by Son of Adam
The Prophet (peace and blessings of Allah be upon him) said: “Every son of Adam makes mistakes, and the best of those who make mistakes are those who repent.” (Tirmidhi No. 2499)
Most Valuable things in life
The most valuable things in life are a tongue which mentions Allah, a grateful heart and a believing wife who helps a man with his faith. (Tirmidhi, Hadith 721)
Conveying the message of Prophet Muhammad (PBUH)
Prophet Muhammad (peace and blessings of Allâh be upon him) said: “Convey from me even if it is (only) one Ayah [i.e. Verse].” [Bukhari, 3461]
Quran: Surah Yaseen verse 40
"It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming." Quran 36:40
Quran: Surah An-Nisa verse 85
"Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper"
Quran 4:85
Quran 4:85
Everything has a heart
Hadrat Anas (RA)reported that the Messenger of Allah (Peace And Blessings Be Upon Him) has said, “Everything has a heart, and the heart of the Quran is Surah Yasin. Allah records anyone who recites Yasin as having recited the Quran ten times.” [Sunan Tirmidhi, Vol 2, Page 116]
You will follow the ways of those nations who were before you
Narrated Abu Sa'id Al-Khudri:The Prophet said, "You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a mastigure, you would follow them." We said, "O Allah's Apostle! (Do you mean) the Jews and the Christian's?" He said, "Whom else?" (S.Bukhari 92, Hadith 422)
Wednesday, 4 January 2012
Thankful slave
Narrated Al-Mughira bin Shu'ba: The Prophet used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say, "Shall I not be a thankful slave (to Allah)? Volume 8, Book 76, Number 478 [Sahih Al Bukhari]
Worldly wealth rejected
Narrated Anas: The Prophet said, "Allah will say to that person of the (Hell) Fire who will receive the least punishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in the backbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but you insisted on worshipping others besides me" Sahih Bukhari Volume 4, Book 55, Number 551
Position of Jesus (pbuh) in Islam
(i) Islam is the only non-Christian faith, which makes it an article of faith to believe in Jesus (pbuh). No Muslim is a Muslim if he does not believe in Jesus (pbuh).
(ii) We believe that he was one of the mightiest Messengers of Allah (swt).
(iii) We believe that he was born miraculously, without any male intervention, which many modern day Christians do not believe.
(iv) We believe he was the Messiah translated Christ (pbuh).
(v) We believe that he gave life to the dead with God’s permission.
(iv) We believe that he healed those born blind, and the lepers with God’s permission.
(ii) We believe that he was one of the mightiest Messengers of Allah (swt).
(iii) We believe that he was born miraculously, without any male intervention, which many modern day Christians do not believe.
(iv) We believe he was the Messiah translated Christ (pbuh).
(v) We believe that he gave life to the dead with God’s permission.
(iv) We believe that he healed those born blind, and the lepers with God’s permission.
Rewards for staying Patient
The Blessed Prophet (peace be upon him) said, "Allah the Exalted says 'I have no reward other than Paradise for a believing slave of mine who remains patient for My sake when I take away his beloved one from among the inhabitants of the world' (Bukhari)
Best Deed: To offer prayer at its appointed time
"When, the son of Adam recites the Ayat of Sajdah (prostration) and then falls down in prostration, the Satan goes into seclusion and weeps and says: Alas, and in the narration of Abu Kuraib the words are: Woe unto me, the son of Adam was commanded to prostrate, and he prostrated and Paradise was entitled to him and I was commanded to prostrate, but I refused and am doomed to Hell."
[Sahih Muslim : Book 1 Kitab Al-Iman, Number 144]
It is narrated on the authority of 'Abdullah b. Mas'ud (Radi Allah Anhu) that he observed. I asked the Messenger of Allah (sal-allahu-alleihi-wasallam) which deed was the best. He (the Holy Prophet) replied: Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).[Sahih Muslim : Book 1 Kitab Al-Iman, Number 151]
[Sahih Muslim : Book 1 Kitab Al-Iman, Number 144]
It is narrated on the authority of 'Abdullah b. Mas'ud (Radi Allah Anhu) that he observed. I asked the Messenger of Allah (sal-allahu-alleihi-wasallam) which deed was the best. He (the Holy Prophet) replied: Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).[Sahih Muslim : Book 1 Kitab Al-Iman, Number 151]
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